| La Penna, A., "Tipi e modelli feminili nella poesia dell'epoca dei Flavi (Stazio, Silio Italico, Valerio Flacco)," Atti del congresso internazionale di studi vespasianei, Rieti settembre 1979 (Rieti : Centro di studi varroniani, 1981), 223-51 |
| La Penna, Antonio, "Ipse Coo plaudente Philitas (Stat. Sil. 1.2.252): un' ipoetsi su Fileta di Cos," Rivista di filologia e di istruzione classica 106 (1988): 318-20 • The allusion is to Philetas. |
| La Penna, Antonio, "Modelli efebici nella poesia di Stazio," in Fernand Delarue, Sophia Georgacopoulou, Pierre Laurens, and Anne-Marie Taisne, edd., Epicedion: Hommage à P. Papinius Statius, 96-1996, Publications de la Licorne 38 (Poitiers: La Licorne, 1996): 161-84 |
| La Penna, Antonio, "Immortale Falernum: Il vino di Marziale e dei poeti latini del suo tempo," Maia 51.2 (1999): 163-81 • Discussions of the origin and price os wines in Martial, contrasted with wine in the Silvae and Silius Italicus. |
| La Penna, Antonio, Eros dai cento volti. Modelli etici ed estetici nell' età dei Flavi (Venezia: Marsilio, 2000) • Review: Lévy, Gnomon 80.5 (2008): 401-405 |
| La Penna, Antonio, "Stazio, Theb. 5.355," Prometheus 34.2 (2008): 181-83 • For the transmitted uultu read cultu. |
| Lachmann, C., "De locis aliquibus Thebaidos Statianae," Observationum criticarum capita tria, Habilitationsschrift (Göttingen, 1815) = Kleinere Schriften, vol. 2 (Berlin, 1876): 42-50 [47-50] • Discussions of Theb. 1.21, 1.103, 1.181, 2.131, 2.234, 3.104, 3.246, 5.449, 6.13. |
| Laes, Christian, "Delicia - Children Revisited: The Evidence of Statius' Silvae," in Véronique Dasen and Thomas Späth, edd., Children, Memory, and Family Identity in Roman Culture (Oxford: Oxford University Press, 2010), pp. 245-72 • In Silvae 2.1,2.6, 3.4, and 5.5, Statius evoques the use of slaves born in houses. |
| Lagière, Anne, La Thébaïde de Stace et le sublime, Collection Latomus 358 (Bruxelles, Societété d'Études Latines de Bruxelles - Latomus, 2017) • Review: Kyle Gervais, Bryn Mawr Classical Review 2020.01.39 |
| Laguna Mariscal, Gabriel, "La Silva 5.4 de Estacio: Plegaria al sueño," Habis 21 (1990): 121-38 •The poet identifies himself with Orpheus. The poem invokes more Mercury than Somnus, asking not for sleep but death. It is possible that the death of a loved one (likely his wife) was the inspiration. |
| Laguna Mariscal, Gabriel, ed. and trans., Silvas III (Madrid: Fundación Pastor de Estudios Clásicos, c. 1992) • Reviews: Gibson, Journal of Roman Studies 84 (1994): 273; J. Delz, Gnomon 68 (1996): 302-305; D.E. Hill, Classical Review 46 (1996): 32-34 |
| Laguna Mariscal, Gabriel, review of Courtney, E., ed., Silvae (1990), Gnomon 66.1 (1994): 14-17 |
| Laguna Mariscal, Gabriel, "Statius' Silvae 3.5.44-49 and the Genre of Ovid's Heroides," Rheinisches Museum für Philologie 137.3/4 (1994): 352-57 • With "Latias Graias heroidas" (Silv. 3.5.45), Statius does does not mean Roman and Greek heroines but rather Latin and Greek works that fallinto the genre of Ovid's Heroides. |
| Laguna Mariscal, Gabriel, "Invitación al matrimonio: En torno a un pasaje estaciano (Silv. 1.2.161-200)," Emerita 62 (1994): 263-88 • "Discussion of the structure, sources, stylistic devices and literary fortune of the suasoria to love. Statius' primary source of inspiration is Anna's suasoria to Dido in Vergil (Aen. 4.31-53), but he also elaborates on stoic philosophy, rhetoric and amatory and elegiac poetry." |
| Laguna Mariscal, Gabriel, "Philosophical Topics in Statius' Silvae: Sources and Aims, " in F. Delarue et al., edd., Epicedion. Hommage à P. Papinius Statius, 96-1996, UFR Langues, littératures Poitiers, Publications de la Licorne, 38 (Poitiers, 1996): 247-59 |
| Laguna Mariscal, Gabriel, Estacio, Biblioteca de la literatura latina: Escritores y textos (Madrid: Ed. Clásicas, 1998) • Review: Tordeura, Latomus 60.2 (2001): 557 |
| Laguna Mariscal, Gabriel, "Satirical Elements in Statius' Silvae: A Literary and Sociological Approach," in R.R. Nauta, H.-J. van Dam, and J.J.L. Smolenaars, edd., Flavian Poetry, Mnemosyne suppl. 207 (Leiden: Brill, 2006): 245-56 |
| Laguna Mariscal, Gabriel, "El otro griego en la Roma flavia: Estacio y Juvenal," in A. Cruz Casado and M. Raders, edd. Estudios de Literatura General y Comparada. Literatura y alianza de civilizaciones. Prólogo y paratexto. Bohemios, raros y olvidados (Lucena (Córdoba): Ayuntamiento de Lucena, 2009): 45-62 |
| Laistner, M.L.W., "Fulgentius in the Carolingian Age," Festschrift Hrushhevsky, Publications of the Ukranian Academy of Sciences at Kiev 76 (Kiev, 1928): 488 and 446 n. 2 |
| Lambert, R.S., trans., To Sleep. Translated... into English Verse (Wembley Hill: Stanton Press, 1923) (privately printed) [Silv. 5.4] Link |
| Lammert, F., "Literatur zu den Statiusscholien," Jahrbuch für Altertumswissenschaft 231 (1931): 93-95 |
| Lana, Italo, "Le Silvae di Stazio: Il poeta e il pricipe," in E. Lelli, ed., Arma Virumque... Studi di poesia e storiografia in onore di Luca Canali (Pisa: Istituti Editoriali Poligrafici Internazionali, 2002): 137-42 |
| Landi, C., "Sulla leggenda del cristianesimo di Stazio," Atti e Memorie del R. Accademia di sciencia... Padova 29 (1913): 231-266 • Also published as Sulla leggenda del cristianesimo di Stazio, Atti e Memorie Padova (Padova: Gian. Batt. Randi, 1913) • Review: E.G. Parodi, Boll. della Soc. Dantesca Ital. 20 (1913): 184-193. |
| Landi, C., trans., Due Selve di Stazio tradotte in versi (Padova: Gallina, 1914) |
| Landi, C., "Di un commento medievale inedito della Tebaida di Stazio," Atti e Mem. Accad. Pad. 30 (1914): 315-340 • On the notes in Padova, Bibl. del Sem. Vescovile, ms. 41. |
| Landi, C., "Il carme De ave phoenice," Atti e Mem. Accad. Pad. 31 (1915): 33-72 • Argues that Lactantius Placidus wrote the poem. Cf. M. Masante, "Lattanzio Firmiano o Lattanzio Placido autore del 'De ave phoenice'?" Didaskaleion n.s. 3 (1925) 1.105-10 |
| Landi, C., "Intorno a Stazio nel medio evo e nel purgatorio Dantesco," Atti e Mem. Padova 37 (1921) |
| Lauletta, M., "L'imitazione di Catullo e l'ironia nell'Achilleide di Stazio," Latomus 52 (1993): 84-97 • On Statius' use of Catullus 63-64. |
| Lauletta, Mario, "Note critico-testuali all'Achilleide di Papinio Stazio," Vichiana 4a ser. 1.2 (1999): 159-69 • Discussion of certain passages in the Achilleid (1.1, 1.11, 1.88, 1.157, 1.643-644, 1.684-687, 1.905) challenges the prominence of P and reconsiders the role of the recentiores. |
| Lauletta, Mario, "Achille, Iulio e il contadino: l'Achilleide di Papinio Stazio nelle Stanze e nel Rusticus di Angelo Poliziano," AION(filol) 23 (2001): 253-67 • On the reuse of elements from the Achilleid in Politian's last, incomplete poem. |
| Lauletta, Mario, "Un commento medievale all'Achilleide di Stazio (considerazioni preliminari)," Vichiana 4a ser. 4.2 (2002): 261-79 • The manuscript Bruxelles, Bibl. Univ. probably belonged to a teacher and has notes from the 12th and 13th centuries and has links to a 9th century commentary. |
| Lauletta, Mario, "Commento inedito all'Achilleide di Stazio (accessus e annotazioni di XII secolo)," Vichiana 4a ser. 5.1 (2003): 54-93 • Edition of the accessus and commentary. |
| Lauletta, Mario, "Commento medievale inedito all'Achilleide di Stazio (accessus e annotazioni di XIII secolo). 1," Vichiana 4a ser. 5.2 (2003): 249-68 • Edition of the accessus and commentary by the second hand. |
| Lauletta, Mario, "Commento medievale inedito all'Achilleide di Stazio (annotazioni di XIII secolo). 2," Vichiana 4a ser. 6.1 (2004): 70-96 • Edition of ff. 8r-16v of the Codex Universitatis Bruxellensis, with notes to 1.312-312 and 167 with an appendix of observations on the commentary. |
| Lauletta, Mario, "Parrasio e l'Achilleide di Stazio," AION (filol.): Annuali dell'Universitì degli Studi di Napoli "L'Orientale" 27 (2005): 155-64 • Notes on Parrhasius' glosses in Napoli, BN, IV.E.46, the incunable Napoli, BN, S.Q.X.F.6, as well as the Praefatio in Achilleidem of Parrhasius in Napoli, BN, V.D.15. |
| Lauro, I., ed., L'epitalamio (Portici: Bellavista, 1938) • [Silv. 1.2, with commentary. |
| Lavarenne, M., "Silves 4.3.27-31," Latomus 15 (1956): 372-73 • The phrase "mala nauigationis" means "nausea". |
| Lebek, W.D., "Ueber das neue argumentum zum ersten Buch von Statius Thebais," Zeitschrift für Papyrologie und Epigraphik 24 (1977): 32 • Emendations to the Cambridge argument. |
| Leberl, Jens, Domitian und die Dichter. Poesie als Medium der Herrschaftsdarstellung, Hypomnemata 154 (Göttingen: Vandenhoeck & Ruprecht, 2004) • Reviews: Lorenz, Anzeiger für die Altertumswissenschaft 59.1-2 (2006): 29-33; Henriksén, Gnomon 78.8 (2006): 692-99; Lambrecht, Gymnasium 113.5 (2006): 481-83 |
| Lee, G.M., "Note de lecture: Statius, Thebaid, 9.6, offensum uirtute," Latomus 24 (1965): 955 • Translate the phrase as "mécontenté par cette (véritable) valeur (mal appliquée)". |
| Leeman, A. D., "The Lonely Vigil: A Topos in Ancient Literature," in J. den Boeft and A.H.M. Kessels, edd., Actus: Studies in Honour of H.L.W. Nelson (Utrecht: Inst. voor Klass. Talen, 1982): 189-201 |
| Lefèvre, Eckard, review of Cancik, H., Untersuchungen zur lyrischen Kunst des P. Papinius Statius (1965), Gnomon 38 (1966): 571-76 |
| Lefèvre, Eckard, "Die Metamorphose des catullischen Sperlings in einen Papagei bei Ovid (Amores 2.6) und dessen Apotheose bei Statius, Strozzi, Lotichius, Beza und Passerat," in Werner Schubert, ed., Ovid, Werk und Wirkung: Festgabe für Michael von Albrecht zum 65. Geburtstag, Studien zur klassischen Philologie 100 (Frankfurt am Main: Lang, 1999): 1.111-35 |
| Lefèvre, Eckard, "Sinn und Sinnlosigkeit menschlichen Handelns in Statius' Thebais," in Luigi Castagna and Chiara Riboldi, edd., Amicitiae templa serena: Studi in onore di Giuseppe Aricò (Milano: Vita e Pensiero, 2008): 2.885-905 • An examination of the Trojan myth through the Thebaid, shown through the hyperboles of cruelty and inhumanity. |
| Legras, Léon, Les légendes thebaines en Grèce et à Rome: Étude sur la Thébaïde de Stace (Paris, 1905) |
| Lehanneur, L., De Publii Papinii Statii Vita et Operibus Quaestiones (La Rochelle, 1878): 223-8 • On Statius' Quellen. |
| Lehar, Hannes, "Dem ignis languidus auf der Spur: Kann man von einem römischen Dichter Heiztechnik lernen?" in Elisabeth Trinkl, ed., Akten des 14. österreichischen Archäologentages am Institut für Archäologie der Universität Graz vom 19. bis 21. April 2012, Veröffentlichungen des Instituts für Archäologie der Karl-Franzens-Universität Graz 11 (Wien: Phoibos, 2014), pp. 239-246 • The mention of the hypocaust at Silv. 1.5.58 f. seems to mention the fire in the praefurnium and the movement of the heated air. Using a computer model, the authors show that this is possibly an accurate description of how the hypocaust worked. Further studies are needed. |
| Leibinger, H., Kultische Situation im lyrischer und epischer Dichtung: Untersuchungen zum Realitätsbezug in einigen Gedichten von Horaz, Properz, Tibull, Statius und Claudian, Diss. Tübingen, 2000 • Review: Galasso, Journal of Roman Studies 91 (2001): 217-18 |
| Leigh, M., rev. of F. Delarue, S. Georgacoupolou, P. Laurens, and A.-M. Taisne, edd., Epicedion. Hommage à. P. Papinus Statius (1996), Journal of Roman Studies 89 (1999): 244-45 |
| Leigh, M., "The Sublimity of Statius' Capaneus", in Clarke et. al., edd., Epic Interactions: Perspectives on Homer, Virgil, and the Epic Tradition Presented to Jasper Griffin by Former Pupils (Oxford, 2006) |
| Leite, Leni Ribeiro, "Arquitetura de uma poética nova: Estácio, Silvae, 3.1," Phaos: Revista de Estudos Clássicos 12 (2012) 29-44 • Silv. 3.1, Statius describes the dedication of a temple of Hercules in Sorrento. The new temple is sung in a new way by a poet who, writing a work that is characterized by the mixture of genres, has been identified by recent criticism as an icon of a literary and cultural change carried out during the Flavian era. A reading of 3.1 is offered as the celebration not only of the Temple of Hercules but also of the new imperial poetics. |
| Leite, Leni Ribeiro, "O livro e o templo: Poesia flaviana e arte cotidiana," Letras Clássicas 18 (2014) 85-93 • "The ecphrasis of everyday objects in the poems of Martial and Statius is considered as an indication of social and cultural transformations in the Flavian period." |
| Leite, Leni Ribeiro, "Épica, 2: Ovídio, Lucano e Estácio, Bibliotheca Latina (São Paulo: Ed. da Universidade de São Paulo, 2016; also Campinas: Unicamp, 2016) |
| Leite, Leni Ribeiro, "Silvas em três tempos: Emulação e engenho em Estácio, Poliziano, Quevedo," Alea: Estudos Neolatinos 19.3 (2017) 525-37 |
| Lentini, A., "Citazioni di classici e di classici nell'Ars di Ilderico," Aevum 27 (1952): 240-250 • Critical evaluation of citations from Priscian, Festus, Diomedes, Isidorus, S. Augustine, and notes on the citations from Virgil, Terence, Cicero, Sallust, Juvenal, Ovid, Plautus, Lucan and Statius. |
| Lentz, F.L., "Zu Statius Silv. I, 3, 48," Wissenschaftlicher Monatsbericht (1878): 64 |
| Leo, F., De Statii Silvis, Program (Göttingen, 1893) |
| Leroy, M., "Argument inédit de la Thébaïde de Stace dans un manuscrit de Bruxelles," summary in RBPh (1933): 873 • The marginal note on Bruxellensis 5337-8, 1r, ought to be the missing argument of LP referred to at 1.61. |
| Lesueur, R., "Les personages feminins dans la Thebaide de Stace," BSTEC 189-90 (1986): 12-32 • Women are the only characters who demonstrate humanity. |
| Lesueur, Roger, "Les femmes dans la Thébaïde de Stace," in L'univers épique: rencontres avec l'Antiquité classique, II, ed. Michel Woronoff, Institut Félix Gaffiot 9, Annales littéraires de l'Université de Besançon 460 (Paris: Les Belles Lettres, 1992), 229-43 • Women play a more important role in the Thebaid than in other Greek or Latin epics. As mothers and wives, they are the principal victims of the poem and are embody respect, compassion, peace, and justice. |
| Lesueur, R., ed. and trans., Thébaïde (in 3 voll.) (Collection G. Budé) (Paris: Belles Lettres, 1990-94) • Reviews: Dewar, Classical Review 41.2 (1991): 332-34; Dewar, Classical Review 42.1 (1992): 194; Alberto, Euphrosyne 21 (1993): 479-81; Billerbeck, Latomus 52 (1993): 679-81; Taylor-Briggs, Classical Review 45.2 (1995): 258-59; Vessey, Gnomon 70.1 (1998): 78-79 |
| Lesueur, R., rev. of W.J. Dominik, The Mythic Voice of Statius: Power and Politics in the Thebaid (Leiden: Brill, 1994), Gnomon 70.2 (1998): 164-65 |
| Lesueur, Roger, "Sur la structure rythmique du récit de quelques épisodes de la Thébaïde de Stace et de l'Énéide," Revue des études latines 74 (1996): 231-46 • Virgil uses a tripartite structure, in which the final episode is usually successful. Statius does not use this structure. |
| Lesueur, Roger, "La Thebaide et ses deux voix: Le politique et le privé," in Fernand Delarue, Sophia Georgacopoulou, Pierre Laurens, and Anne-Marie Taisne, edd., Epicedion: Hommage à P. Papinius Statius, 96-1996, Publications de la Licorne 38 (Poitiers: La Licorne, 1996): 71-81 |
| Lesueur, R., rev. of R.D. Sweeney, Lactantii Placidi in Statii Thebaida commentum. Vol. I: Anonymi in Statii Achilleida commentum; Fulgentii ut fingitur Planciadis super Thebaiden commentariolum (Leipzig: Teubner, 1997), Gnomon 72.5 (2000): 460-61 |
| Lesueur, R., "Stace: la Thebaide. Presentation du livre I," Vox Latina 159 (2000): 18-25 |
| Lesueur, Roger, "Diane et l'Arcadie dans la Thébaïde de Stace," Pallas 59 (2002): 303-13 • Like Virgil, Statius removes Diana's cold cruelty but makes her more sensitive to the brutality around her. This adds to the misanthropic nature of the Thebaid. |
| Lesueur, R., "Claudia et la composition du livre XII de la Thebaide de Stace," Revue des études latines 81 (2003): 190-99 • The six books of the second half of the Thebaid contain the deaths of the Argive heros. The final book is a change from this, discussing the women and funerals. It is possible that Statius' wife Claudia inspired making the end a eulogy of spouses. This is an interruption of Statius' original plan and is the reason that the final book does not being closure. |
| Lévy, Carlos, review of La Penna, Antonio, Eros dai cento volti (2000), Gnomon 80.5 (2008): 401-405 |
| Li Causi, Pietro, "Dimenticare Colono: Tracce e metamorfosi del mito di Edipo nella letteratura e nella cultura romane," in Patrizia Pinotti and Massimo Stella, edd., Edipo: Margini Confini Periferie, Testi e studi di cultura classica 57 (Pisa: ETS, 2013), pp. 21-70 • On the themes of Oedipus - the Sphinx, patricide, incest, and fratricide, in Roman literature. |
| Liberman, G., "Problèmes de texte dans le chant IX de la Thébaïde de Stace," Atene e Roma: Rassegna trimestrale dell'Associazione Italiana di Cultura classica 38 (1993): 112-5 • Critical notes on M. Dewar, Statius, Thebaid IX (1991). |
| Liberman, G., "Textes à histoires: Virgile et Stace," MEFRA 106.2 (1994): 1137-49 |
| Liberman, Gauthier, "Observations sur le texte des Métamorphoses d'Ovide," Revue de philologie, de littérature et d'histoire anciennes 3rd ser. 78.1 (2004): 57-90 • Critical notes on Tarrant's edition, as well as on passages in Virgil, Propertius, and the Achilleid (p. 77: dulce at 2.56-57 goes with Pelion and is not adverbial). Link. |
| Liberman, Gauthier, "Quelques cas de calque dans la littérature grecque et latine de l'époque impériale, en particulier flavienne (Stace, Valerius Flaccus, Flavius Josèphe)," in B. Bortolussi, M. Keller, S. Minon, and L. Sznajder, edd., Traduire, Transposer, Transmettre dans l'Antiquité gréco-romaine, TIMA: Textes, Images et Monuments de l'Antiquité au haut Moyen Age (Paris: Picard, 2009): 135-46 |
| Liberman, Gauthier, ed., Silves / Stace ; Édition et commentaire critiques (Paris: Calepinus, 2010) • Reviews: Soubiran, Revue des études latines 88 (2010) 295-297; Laguna Mariscal, Mnemosyne Ser. 4 65 (2012) 845-849; Courtney, ExClass 16 (2012) 295-301; G. Liberman, "Edward Courtney's Review of My Edition and Critical Commentary on Statius, Silvae: A Short Reply," ExClass 17 (2013) 531-535; Anne McCullough, Classical Review 62.1 (2012): 177-80 |
| Liberman, Gauthier, "Edward Courtney's Review of My Edition and Critical Commentary on Statius, Silvae: A Short Reply," ExClass 17 (2013) 531-535 • Response to E. Courtney's review in ExClass 16 (2012) 295-301. |
| Liberman, Gauthier, "Edward Courtney's Review of My Edition and Critical Commentary on Statius, Silvae: A Short Reply," Exemplaria Classica: Revista de Filología Clásica = Journal of Classical Philology 17 (2013) 531-535 • Response to Courtney 2012. |
| Liddell, Erik, "Statius' Silvae 4.4.49-55 and Vergil's Georgics 1.424-37: tenuis intertextual connections and the tradition of refined poetry," New England Classical Newsletter 30.3 (2003): 129-36 • Statius' reworking, at Silv. 4.4.49-55, of Geo. 1.424-437 demonstrates Statius' genius at using occasions as starting points for poetic creativity that ventured beyond the moment. |
| Liddell, Erik, "The Figure of Orpheus in Silvae 2.7, the Genethliacon Lucani ad Pollam," New England Classical Newsletter 30.1 (2003): 22-32 • Statius uses the story of Orpheus and Eurydice as a point of comparison for the story of Lucan and Polla, and the poem must be read in this light. |
| Lindheim, Sara H., review of Heslin, P.J., The Transvestite Achilles (2005), Classical Philology 102.3 (2007): 323-28 |
| Lobe, M., rev. of C. Klodt, Bescheidene Grösse. Die Herrschergestalt, der Kaiserpalast und die Stadt Rom: Literarische Reflexionen monarchischer Selbstdarstellung, Hypomnemata 137 (Göttingen: Vandenhoeck und Ruprecht, 2001), Gymnasium 110.3 (2003): 287-89 |
| Lochmann, Johann Melchior, Professoris Eloquentiae Et Graecae Linguae Munus In Illustri Gymnasio Coburgensi Academico Auspicaturus Pauca Ad Defendendum Et Emendandum P. Papin. Statium Praefatur (Coburg, 1774) • A defense of Statius against deprecators from Joseph Scaliger to Barth. A discussion of Juvenal 7.82-87 and Statius' success. A defense of his encomia and of his style. A lengthy discussion of Silv. 3.2.20 ("exploret rupes gravis ante molybdis"). |
| Lockwood, J.F., "On editing the Silvae of Statius," summary in PLCS 1 (Oct. 1947-May 1952): 4-5 • On the severity of judgement of the poems. |
| Lockwood, J.F., "A note on Silvae 4.4," in P. de Jonge et al., edd., Ut pictura poesis: Studia Latina P.J. Enk oblata (Leiden: Brill, 1955): 107-111. • This poem pays witness to a sensible nature but doesn't give matter to the study of a personal conception of literary epître. |
| Lohr, Frid., De infinitivi apud P. Papinium Statium et Iuvenalem usu, Diss. inaug. (Marburg, 1876) |
| Lohrisch, H., De Papinii Statii Silvarum poetae studiis rhetoricis, Diss. Inaug. Acad. Fredericana Halensi cum Vitebergensi (Halle: C.A. Kaemmrerer, 1905) |
| Lóio, Ana Maria, "Commemorating Events: the Victoria Sosibii in Statius, Silvae 4.3," Classical Quarterly N.S. 62.2 (2012): 281-85 • The intertextual references in the Via Domitiana to Callimachus, Victoria Sosibii (Fr. 384 Pfeiffer) (4.3.90) give new insights into how Statius used Callimachus. |
| Lóio, Ana Maria, "Commemorating Events: the Victoria Sosibii in Statius, Silvae 4.3," Classical Quarterly N.S. 62.2 (2012): 281-85 • The intertextual references in the Via Domitiana to Callimachus, Victoria Sosibii (Fr. 384 Pfeiffer) (4.3.90) give new insights into how Statius used Callimachus. |
| Lóio, Ana, "Through the Past to the Future of Naples: Text and History in Silvae 4.8," chapter 11 of Antony Augoustakis and R. Joy Littlewood, eds., Campania in the Flavian Poetic Imagination (Oxford: Oxford University Press, 2019) • Bryn Mawr Classical Review 2019.10.49 |
| Lombardo, Stanley, trans., Achilleid / Statius, with an introduction by Peter Heslin (Indianapolis, IN: Hackett, 2015) • Review: Landrey, Bryn Mawr Classical Review 2016.07.40 |
| Longen, Ludo, Van Achilles tellen loraghe: onderzoekingen over Marelants bewerking van Statius, Achilleis in de Historie van Troyen (Deventer, 1988) • Discussion of Jacob van Marelant's use of the Achilleid. |
| López Cruces, Juan Luis, "Licurgo en la Hipsípila de Eurípides," in Francesco De Martino and Carmen Morenilla, edd., El teatro clásico en el marco de la cultura griega y su pervivencia en la cultura occidental. 17, Teatro y sociedad en la Antigüedad clásica: a la sombra de los héroes, Le Rane 60 (Bari: Levante, 2014), pp. 161-188 with plates • On the depiction of Licurgus in Euripides. The version in Statius Theb 5.653 represents an archaic tradition. • Reviews: Marques, Humanitas (Coimbra) 67 (2015) 242-244; González Vázquez, Minerva 28 (2015) 385-389; Frade, Euphrosyne N.S. 43 (2015) 414-415 |
| Lorenz, Gudrun, Vergleichende Interpretationen zu Silius Italicus und Statius, Dissertation, Uni-Kiel, 1968 |
| Lorenz, Sven, "Martial, Herkules und Domitian: Büsten, Statuetten und Statuen im Epigrammaton liber nonus," Mnemosyne Ser. 4 56.5 (2003): 566-84 • Martial 9.43 and 44 on a statuette of Hercules owned by the patron Novius Vindex (also mentioned in Statius Silv. 4.6) tell us something about Martial's relationship with Statius and about patronage in the age of Domitian. Martial shows how even the lowest genre of poetry can serve as panegyric literature for the sublime emperor Domitian. |
| Lorenz, Sven, "Prose Prefaces," rev. of N. Johannsen, Dichter über ihre Gedichte. Die Prosavorreden in den Epigrammaton libri Martials und in den Silvae des Statius, Hypomnemata 166 (Göttingen: Vandenhoeck and Ruprecht, 2006), Classical Review 58.1 (2008): 157-58 |
| Lösch, Sabine, "Dulce loqui miseris ueteresque reducere questus: Zur Lemnos-Episode bei Statius (Theb. 5,49-498)," in S. Freund and M. Vielberg, edd., Vergil und das antike Epos: Festschrift für Hans Jürgen Tschiedel, Altertumswissenschaftliches Kolloquium: Interdisziplinäre Studien zur Antike und zu ihrem Nachleben 20 (Stuttgart: Steiner, 2008): 367-86 • Hypsipyle's narrative illustrates the potential for multiple narrators within an epic without breaking the narrative. |
| Lotito, G., "In margine alla nuova edizione Teubneriana delle Silvae di Stazio," Atene e Roma: Rassegna trimestrale dell'Associazione Italiana di Cultura classica 19 (1974) 26-48 • Critical notes on A. Marastoni, ed., Achilleis (1974). |
| Lotito, G., "Il tipo etico del liberto funzionario di corte (Stazio, Silvae 3 & 5.1)," DArch 8 (1974-75): 275-383 • On Seneca's consolation to Polybius and Statius' Silvae, with an eye toward neo-stoicism and the role of the poet in a society in which the emperor is a god. |
| Lovatt, Helen, "Competing Endings: Re-reading the End of Statius' Thebaid through Lucan", Ramus 28.2 (1999) 126-51 |
| Lovatt, Helen, "Mad About Winning: Epic, War and Madness in the Games of Statius' Thebaid," Materiali e discussioni per l'analisi dei testi classici 46 (2001): 103-20 • The theme of madness in the Thebaid, especially in Amphiaraus, Tydeus, and Capaneus, the Funeral Games, and the war itself. |
| Lovatt, Helen, "Game and realities in Statius' Thebaid 6," diss. Cambridge, 2001 |
| Lovatt, Helen, "Statius' Ekphrastic Games: Thebaid 6.531-47," Ramus 31 (2002) 73-90 |
| Lovatt, Helen, "Epic games and real games in Statius' Thebaid 6 and Virgil's Aeneid 5," in S. Bell and G. Davies, edd., Games and festivals in classical antiquity: proceedings of the conference held in Edinburgh 10-12 July 2000, BAR international series 1220 (Oxford: Archaeopress, 2004) |
| Lovatt, Helen, rev. of B.R. Nagle, The Silvae of Statius. Translated with Notes and Introduction (Bloomington, IN: Indiana University Press, 2004), Bryn Mawr Classical Review 2004.09.33 |
| Lovatt, Helen, Statius and Epic Games: Sport, Politics and Poetics in the Thebaid (Cambridge: Cambridge UP, 2005) • Reviews: Dunkle, Journal of Roman Studies 96 (2006): 257-58; Newlands, Classical Review 56.2 (2006): 360-62; Dewar, Bryn Mawr Classical Review 2009.10.04 |
| Lovatt, Helen, "The Achilleid," rev. of P.J. Heslin, The Transvestite Achilles. Gender and Genre in Statius' Achilleid (Cambridge: Cambridge University Press, 2005), Classical Review 57.1 (2007): 124-26 |
| Lovatt, Helen, "Statius, Orpheus, and the Post-Augustan Vates," Arethusa 40.2 (2007) 145-63 |
| Lovatt, Helen, "Statius on Parade: Performing Argive Identity in Thebaid 6.268-95," Cambridge Classical Journal 53 (2007): 72-95 • "Theb. 6.268-295 describes an anomalous funeral procession which takes place nine days after the pyre has been burnt. This study explores the parade in the context of Statius' Thebaid. Parades are similar to ecphrasis but enriched and complicated by the play on social and cultural contexts. Allusions to Pindar, N. 10, 1-18; Sophocles, El. 504-515; and Virgil, Aen. 7.789-792, among others, let the parade be read on a number of levels." |
| Lovatt, Helen, "Statius, Orpheus, and the Post-Augustan Vates," Arethusa 40.2 (2007): 145-63 • "The figure of Orpheus can be put together with the idea of the uates to explore the poetics of the Silvae. Statius struggles to be a serious and political poet. Orpheus is a reflection of both the power and the powerlessness of poetry: the poet and the patron in the world of the Silvae have intermittent power over the natural world, but neither has control over grief. The Orpheus of Statius's poems of lament is a voiceless vates: the effectiveness of poetry in the world is severely limited. Poems considered are 2.2-2.7, 3.1, 5.1, 5.3, and 5.5. |
| Lovatt, Helen, "The Female Gaze in Flavian Epic: Looking Out From the Walls in Valerius Flaccus and Statius," in R.R. Nauta, H.-J. van Dam, and J.J.L. Smolenaars, edd., Flavian Poetry, Mnemosyne suppl. 207 (Leiden: Brill, 2008): 59-78 • "A study of the teichoscopies performed by Statius' Antigone (Theb. 7 and 11) and Valerius Flaccus' Medea (Book 6). Statius' version is a radical reworking of teichoscopy, where Antigone takes a female oppositional stance toward epic but also becomes a version of the dangerous lamenting fury who perpetuates battle. Medea's perspective and attitudes differ from that of the narrator and his ideal readers. Her contradictions map onto the contradictions of the female gaze." |
| Lovatt, Helen, "Interplay: Silus and Statius in the Games of Punica 16," in A. Augoustakis, ed., Brill's Companion to Silius Italicus (Leiden: Brill, 2010): 155-76 |
| Lovatt, Helen, "Cannibalising History: Livian Moments in Statius' Thebaid," in John F. Miller and A. J. Woodman, edd., Latin Historiography and Poetry in the Early Empire: Generic Interactions, Mnemosyne Suppl. 321 (Leiden, 2010): 71-86 • The death of Tydeus (Th. 8.757-762) has an analogue in Livy's account of the aftermath of Cannae (22.51.9). In the Thebaid, the Argives are frequently mapped onto defeated Romans, while in tragic mode the Thebans take on Roman roles. In contrast with Silius Italicus, Statius takes bits and pieces of history and puts them into new contexts. |
| Lovatt, Helen, "Death on the Margins: Statius and the Spectacle of the Dying Epic Hero," chapter 5 of Anastasia Bakogianni and Valerie M. Hope, edd., War as Spectacle: Ancient and Modern Perspectives on the Display of Armed Conflict, Bloomsbury classical studies monographs (London: Bloomsbury Academic, 2015 • "In this chapter the works of Statius are examined, in order to discuss how the location of a character, within the broader context of a scene, can influence how the reader/listener can react or relate to that character" (from Matthew's review).• Review: Matthew, Bryn Mawr Classical Review 2016.07.05 |
| Lovatt, Helen, "Following after Valerius: Argonautic imagery in the Thebaid," in William J. Dominik et al., edd., Brill's Companion to Statius (Leiden: Brill, 2015), pp. 408-424 • On the relationship between the Thebaid and and Apollonius of Rhodes and Valerius Flaccus, especially on Theb. 8.211-214 and 254-258, which refer specifically to the Argonauts. |
| Lovatt, Helen, review of P. Chaudhuri, The War with God: Theomachy in Roman Imperial Poetry (Oxford: Oxford University Press, 2014). Bryn Mawr Classical Review 2015.07.26 |
| Lovatt, Helen, "Meanwhile Back at the Ranch: Narrative Transition and Structural Intertextuality in Statius Thebaid 1," in N.Coffee, C. Forstall, D.Nelis, L. Milić Galli, Intertextuality in Flavian Epic Poetry: Contemporary Approaches,Trends in Classics, Supplementary Volume 64 (Berlin: De Gruyter, 2020), 21-42 |
| Lubin, A., Studi preparatori illustrativi della Divina Commedia (Padova: L. Panada, 1881). Di essi, V., parte II. |
| Luck, Georg, review of Håkanson, Lennart, Statius' Silvae (1969), The American Journal of Philology 93 (1972): 493-94 |
| Lugli, G., "La Roma di Domiziano nei versi di Marziane e di Stazio," StudRom 9 (1961): 1-17. • Martial describes activity to repair after the fire of 64, both imperially and in the popular quarters. Statius described the buildings and objects of art. |
| Luipold, H.-A., Die Bruder-Gleichnisse in der Thebais des Statius, Dissertation, Uni-Tübingen, 1970 |
| Lund, A.A., "Richtig und echt als Begriffe des Textkritik: Anmerkungen zu Stat. Silv. 2.1.83f., 2.1.157f., und 2.5.1f.," Mnemosyne 42 (1989): 116-119 |
| Lunderstedt, R., De synecdochae apud P. Papinium Statium usu, Dissertation, Uni- Jena, 1913 • Review: Helm, BPhW (1914) |
| Lundström, V., "Stat. Silu. 3.5.93," Eranos (1930): 48 • Read lites instead of litus. |
| Luque Lozano, Antonio, "Los símiles en la Tebaida de Estacio," Habis 17 (1986): 165-84 • There are 202 similes, often for concluding a scene.typical images except with mythological subject matter. List of images and objects, organized by book. |
| Lutterotti, Daniele, "Barbitos in Orazio, Ovidio e Stazio: Una parola motto," Atene e Roma: Rassegna trimestrale dell'Associazione Italiana di Cultura classica 59.3/4 (2015) 175-93 • "Barbitos in Horace, Ovid and Statius. The word was always of secondary importance in Latin literature, used as a motto indicating a programmatic reference to Alcaeus. |
| Lutterotti, Daniele, "Barbitos in Orazio, Ovidio e Stazio: Una parola-motto," Atene e Roma: Rassegna trimestrale dell'Associazione Italiana di Cultura classica N.S. 9 (2015) 175-193 • On the term barbitos in Horace (Carm. 1.1.29-36, 1.32.1-5, 3.26.1-6), Ovid (Epist. 15.1-8), and Silvae 5.4.57-60. |
| Lysander, A.Th., Quaestiones criticae et grammaticales, Diss. inaug. (Lund, 1863): 64-65 • On Silv. 5.3.222. |